Book tip!

Helmut Reimitz, History,Frankish Identity and the Framing of Western Ethnicity, 550–850, Cambridge: Cambridge Univ. Press 2015, 513pp.

CONTENTS

This pioneering study explores early medieval Frankish identity as a window into the formation of a distinct Western conception of ethnicity. Focusing on the turbulent and varied history of Frankish identity in Merovingian and Carolingian historiography, it offers a new basis for comparing the history of collective and ethnic identity in the Christian West with other contexts, especially the Islamic and Byzantine worlds. The tremendous political success of the Frankish kingdoms provided the medieval West with fundamental political, religious and social structures, including a change from the Roman perspective on ethnicity as the quality of the 'Other' to the Carolingian perception that a variety of Christian peoples were chosen by God to reign over the former Roman provinces. Interpreting identity as an open-ended process, Helmut Reimitz explores the role of Frankish identity in the multiple efforts through which societies tried to find order in the rapidly changing post-Roman world.

Book tip!

Peter N. Bell, Social Conflict in the Age of Justinian: Its Nature, Management, and Mediation, Oxford: Oxford University Press 2013, 416pp.

CONTENTS

Our understanding of Late Antiquity can be transformed by the non-dogmatic application of social theory to more traditional evidence when studying major social conflicts in the Eastern Roman Empire, not least under the Emperor Justinian (527-565). Social Conflict in the Age of Justinian explores a range of often violent conflicts across the whole empire - on the land, in religion, and in sport - during this pivotal period in European history. Drawing on both sociology and social psychology, and on his experience as a senior British Civil Servant dealing with violent political conflicts in Northern Ireland and elsewhere, Bell shows that such conflicts were a basic feature of the overwhelmingly agricultural political economy of the empire.

These conflicts were reflected at the ideological level and lead to intense persecution of intellectuals and Pagans as an ever more robust Christian ideological hegemony was established. In challenging the loyalties of all social classes, they also increased the vulnerability of an emperor and his allies. The need to legitimise the emperor, through an increasingly sacralised monarchy, and to build a loyal constituency, consequently remained a top priority for Justinian, even if his repeated efforts to unite the churches failed.